A friend of mine used to say, “Pretending doesn’t make it so.” I’ve watched with dismay this week as one executive order after another has come from the oval office. Many are attacking the very things I believe most strongly in, including care for the environment. The biblical narrative includes the stewardship of the creation. God’s gift of the earth was left in our hands to care for -not to destroy. Whenever we have forgotten this we have suffered painful consequences.
The creations stories of Genesis tell us that creation is given to the human to care for. “‘Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth. . . . God saw everything that God had made, and indeed, it was very good.” ’ (Genesis 1:28,31) There was a time when the term global warming was not a political football. Nor was it a dividing line between conservative and liberal Christians. I look back on those years with fondness, while I continue to be puzzled by how it became a source of division. Why wouldn’t all Christians want to protect the environment and change the course of future devastation? Even if it meant that we need to look for new and healthier energy sources.
When Jesus said that we were to love God with all of our heart, our mind and our soul, he expected us to use the wisdom that we were being given. The problem with denying the grave issues in front of us, is that you simply don’t work on it. Just like the addict claims not to have a problem, or the couple whose marriage is in trouble pretend it isn’t . . . Eventually the truth will be louder than all the pretending. Today island nations bear the brunt of rising oceans. An ice shelf the size of the state of Delaware is about to break off. It is the third year in a row of increasing world wide temperatures. You cannot hide from truth forever. Pretending doesn’t make it so. I pray that God is able to reach into the hearts and minds of those whose decisions will impact us for generations, so that our children, grandchildren and great-grandchildren will live in a world where this issue no longer threatens the earth.
Sometimes, a person just needs to get away, to get a different perspective on the world. I’ve spent a couple of weeks recently doing just that. It is strange how one begins to think different thoughts when you’re away from your normal environment. The beauty of God’s artistic hand leaps out at you when the scenery is not a part of your daily life.
I was able to visit the Redwood Forests of Northern California with their extraordinary width and height. I was in awe of these ageless trees which have lived through centuries of change, while only growing taller and stronger.
The coasts of Oregon reminded me of our connection with the rest of the world. Water that splashes on the Oregon coast, has also circled the globe. From Mount St. Helen in Oregon to Mount Olympus in Olympic National Park, the sheer beauty of God’s creating hand is ever present. Along the way, were the gardens which carved out of old quarries and repurposed as gardens.
All of this reminded me of the joy God finds in the creation. God acts with extravagance, sprinkling the world with color, variety and incredible places of delight.
Many people will say that they feel closest to God when they are in a natural setting. I think it is because we know that in some way we are people of the earth and water, the sky and sea. The pulse of a wave crashing on the shoreline, is like the beat of God’s heart in our hearts. We look to the stars and see a divine hand at work, awed by the vastness of space. And yet, we are reminded that God is mindful of us. Our little lives have a place in this vast universe, which we do not understand, but know to be true. The world around stands as a testimony of God’s presence and God’s loving hand in our lives. The psalmist put it this way, “The heavens are telling the glory of God; and the firmament proclaims God’s handiwork.” Psalm 19:1
My parents taught their children with parables – not the Biblical variety, but those homespun truths which grab wisdom by the tail. If something needed fixing, we’d hear “A stitch in time saves nine. ” My sister was often the recipient of “Don’t’ cut off your nose to spite your face, ” every time she and her friend got into an argument and stopped talking to each other. When we were about to short change a project we were working on, my mother would tell us, “A job worth doing is worth doing well.” Both parents were especially fond of letting us know not to “count our chickens before they’re hatched.”
My parents were the first naturalists I knew. They cared about the environment and taught each of us to care also. I learned from them about our interconnected world. In the rural area I grew up in, nature’s lessons were all around us. During the dry years our neighbor’s crops died in the field, and the lake that supported our fishing resort dropped to unhealthy levels. From an early age I learned how I used or misused the earth mattered. They taught us of the interconnected nature of earth and all of earth’s creatures.
Later I would hear more of the Biblical worldview of earth and God’s concern for the planet we live on. The Bible tells us that the earth belongs to God and everything in it. The Genesis account of creation calls upon us to be stewards of the creation. The gospel of John has this poignant word, “For God so loved the World.”
I’m puzzled by the political divide over care of our environment which we encounter today. Until recent years Christians were united in a concern for the earth and its creatures. We worked together for laws that limited pollution and cleaned up our lakes and rivers. I’m not sure when our collective wisdom changed, or how the environment got mixed into creation theologies as if one believed God created the heavens and the earth, one couldn’t believe that the earth was in danger.
I don’t know how this happened, but I yearn for that time of yesterday, when words like Global Warming and Climate Change were not political fireballs, but words that pushed us, regardless of political affiliation, into action. I yearn for the time when we so love God with our mind, heart, soul and strength, that we invest ourselves in all the ways we can to make a difference for the generations who follow us.
Pope Francis has set off a wave of controversy in the past week. His fresh Vatican perspective comes as an energizing breath of air to those of us who have wished that Roman Catholicism was more focused on the concerns of Jesus and less on the church. So, I’ve applauded his recent comments on both the economy and on the environment.
The writer of Genesis made a point of telling us in the creation narratives that we are stewards of the earth. God calls the creation good. The earth and the sky, birds and fish, water and sun, animals and humans, flowers and trees – it’s all good. God then puts the care of creation into our hands. We are to have dominion over it. Which is not a license to use and abuse the earth, but to be responsible for it. The choice has always been ours. For centuries we have recognized the human contribution to our environment. We have had to reclaim the call to manage and care for the earth, to keep our waters’ fresh and our air pure. Late in the 13th century burning of sea-coal so polluted England’s air that King Edward penalized anyone caught burning it. Lead poisoning in public water supplies was recognized in Julius Caesar’s time.
I grew up in a home that valued the environment. Just as our farm neighbor’s were dependent upon the rain and the sun for the health of their crops and their livelihood, our fishing resort was also dependent upon an adequate supply of rain. Without it, lake levels dropped, fish froze out in the winter and worry about getting the mortgage paid colored our days. We learned about conservation. We were schooled in its importance. Today we have a much more global understanding of the impact of industry and energy policies on the earth.
I’ve been convinced by the numerous scientific studies which have warned that we are entering a major change in climate if we do not act in responsible ways now. Trends obvious in the scientific community in the 50’s and 60’s are escalating today. I think what Pope Francis wants us to realize is that we have a limited period of time to turn around in the way we are caring for the earth, before cataclysmic change occurs. In the book of Jonah, we find a man who doesn’t want to go to Nineveh warning the people that they will be destroyed if they do not change as a people. Maybe it was because the Ninevites could figure out that Jonah had no desire to be in their city, warning them of impending disaster, that they took to heart his words. The city changed. They repented, which means they turned around. They changed direction. The city was saved. I wonder as I read that scripture today, if it wasn’t so much that God chose not to destroy the city, as they were saved by changing from their self-destructive actions which would have brought about their inevitable end.
The prophetic word to change comes to us through ordinary people who have been given a word by God. Sometimes they are shepherds like Amos and other times they are religious figures like Martin Luther King Jr. Most often we have stoned the prophets, or tried mocking them into silence. But God’s truth will not be silenced. God’s love for all of creation is evident in the scriptures. One day we will look back at this time either as one when the world figured out we needed to work together to save the earth, or with regret that we didn’t act when we could. May all of our eyes be opened to God’s truth and may we act accordingly.